Here is a review of the performative lecture of “Swimming Lessons and the Red Scare” at Coral Street Arts House written by Libby Rosof of The Art Blog. Thank you, Libby!
One more Philadelphia talk scheduled! See below:
SUE LANDERS (Brooklyn)
Sue Landers is the author of 248 mgs, a panic picnic and Covers, both from O Books. Her new chapbook, “15: A Poetic Engagement with the Chicago Manual of Style” is forthcoming from Propolis Press. She grew up in Germantown and now lives in Brooklyn.
MAUREEN THORSON (Washington, DC)
Maureen Thorson is a poet, publisher, and book designer living in Washington, D.C. She is the author of the chapbooks Twenty Questions for the Drunken Sailor, Mayport, and Novelty Act. Maureen is the publisher and editor of Big Game Books, a small press dedicated to emerging poets. She is also the co-curator of the In Your Ear reading series at the DC Arts Center and the founder of NaPoWriMo, an annual project in which poets attempt to write a poem a day for the month of April.
ADRIENNE SKYE ROBERTS (San Francisco)
Adrienne Skye Roberts is a writer, curator and educator committed to engaging queer, anti-racist politics through the arts. Her work focuses broadly on issues of identity and place; specifically this includes the role of the artist in shifting urban landscapes, the relationship between public art and urban politics, the visuality of race, mobility and the myth of the American frontier. Her writing is published on SF MOMA’s Open Space, Art Practical, Plastic Antinomy: Visual Arts in San Francisco and Oakland and Make/Shift: Feminisms in Motion. She teaches in the sculpture department at UC Santa Cruz and organizes with the California Coalition for Women Prisoners.
In 1953, at the height of the McCarthy Era, 9 leaders of the American Communist Party were arrested in Philadelphia in violation of the Smith Act and tried for conspiracy to overthrow the United States government. Over 50 years later, Adrienne Skye Roberts, current artist-in-residence at the Philadelphia Art Hotel and granddaughter of Joseph Roberts (one of the 9 Smith Act defendants) retraces her lineage to Philadelphia and this legacy of dissent and radicalism. Through archival research, interviews, letter-writing and visits to locations that were significant to her grandfather, Roberts’ constructs an incomplete narrative of a political and familial history that remains largely unseen. In addition to presenting a history of socialism in Philadelphia, Swimming Lessons and the Red Scare raises questions about family inheritance; what is passed down through generations and migrations and what is not and place; how we are taught in which spaces we belong. Swimming Lessons and the Red Scare takes the form of a performative lecture and accompanying publication based on The Daily Worker, the former Communist Party newspaper.
Thursday, September 8, 2011 @ 7PM
Coral Street Arts House
2446 Coral Street at East Hagerty Street
Sunday, September 11, 2011 @ 9PM
Boggsville Boatel and Boat-In Theater
5914 Beach Channel Drive
Far Rockaway, Queens, NY
Monday, September 19, 2011 @ 7PM
Wooden Shoe Books
704 South Street
with Rad Dad: Dispatches from the Frontiers of Fatherhood
(Design by Kris Holbrook)
Sherman Labovitz is the only surviving defendant of the Philadelphia Smith Act, a former professor at the Richard Stockton College of New Jersey, and author of the book, Being Red in Philadelphia, A Memoir of the McCarthy Act. He is helping me solve the mystery that is my grandfather and is illuminating for me the role of the Party in Philadelphia 56 years ago. This following quotation is excerpted from the statement Sherman prepared to deliver to Judge J. Cullen Ganey after the defendants were found guilty. Upon recommendation of the defense attorney’s, it was never given.
“I stand before you today because I am afraid. Afraid of war. Afraid that because of war I, my wife, my two sons, my mother and brohers and everyone I love dearly may die too soon. I stand before you today because this fear moved me again to speak to my neighbors who can halt the drive to atmoic destruction just as they helped to win the truce in Korea. I stand before you today because the real advocates of force and violence, the would-be war makers, who fear and hate the ability of my neighbors and others like them throughout this nation to impose their will, will today jail the advocates of peace…
…What have I done these past few years? My neighbors can tell you. That is, those who can speak freely, who do not fear for their jobs. Most, for the time being, watch these proceedings silently, confused. The politically ambitious prosecutors did not produce on of my neighbors to testify against me. Why not? These are the people with whom I live. These are the people with whose children I played. These are the people I have tried to influence. These are the people who know I am a communist. Some of my neighbors, I learned recently, addressed themselves to you, Your Honor. ‘Mr. Labovitz is a communist, but Mr. Labovitz is a good man,’ they said. I say to my neighbors and to you, Your Honor, I am a good man because I am a communist.”
In a conversation with Sherman over lunch this week, he described why he left the Party in 1957 and affirmed that despite the 56 years between the Smith Act trial and today, his politics haven’t changed. He said:
“I believe capitalism is an incurable sickness, in all of its manifestations. I continue to hope for a peaceful transition into a society that is concerned about the well-being of all its people and that shares resources in the world. In the late 1940s, during World War II and in the 1950s, despite the ugliness in the world, I believed that that society was just around the corner. I was optimistic that the world was changing and capitalism driven by profit and greed was dying.
I left the American Communist Party when I no longer felt that it could be the instrument to bring socialism to the United States. However, my politics remain the same today. The difference between 1953 and today is perhaps the existence–at least, in theory–of an alternative that we, as a people, can attach to and believe in.”